Some, to maintain the strength of transcendence , observe a safe distance within the land. But today , away from the disappointment that we all feel , how can we regain the strength of vision (The dream is so nice said Jeremiah) to chage our perception of the land?.
For the power of vision should we abandon the focus (eye) on the land to save the vocation and ethics of the Jewish people as Leibowitz said : ” Let us get rid of the territories ” ?. However Avraham at the end of his trip , he no longer needed to be told anything. He sees physically the site of the future temple (the Beit Hamikdash), this means that he had a vision which passes through the eye and not the reverse.
Certainly we can not immediately achieve an union focus/vision but only after construction we realize that human work is at the same time divine. It’s after the desinterested “lech lekha” that Abraham sees.
History in my opinion should be seen in this way : are we able to tip the world into the act of building and realize this cote of Rav Kook: ” Being itself is transforming nothing into something ” because if man had only to be built from the inside without taking into account external realities, Avraham would talk (or stutter ) instead of viewing ( Certainly a contemplative gaz but practice in implementation).
That is how the value of the land as a realizable asset should open gradually to the 4 letters of the Mishkan ” משכן ” = Melech ( The political ) Chofeit ( the judicieary) Cohen ( the priesthood ) , Navi ( The prophetic look ). Otherwise I really don’t care about Yafo oranges.
Some, to maintain the strength of transcendence , observe a distance with the earth. But today , away from the disappointment we all feel , how to find the strength of the vision (dream is so nice Jeremiah said ) against the view that we have of the earth? .
Should we give the power of vision in relation to save the mission and ethics of the Jewish people as Leibowitz said : ” We get rid of the territories ” ? Yet Avraham at the end of its route , no longer needed to be told that some words are , he sees physically place Beit Hamikdash ie had a vision which passes through the eye and not the reverse.
While we can not achieve union mink / eyes immediately but only after construction we realize that human work is at the same time divine . This is the only post lech lekha disinterested Abraham sees.
The story in my opinion should be seen in this way : are we able to tip the world into the act of building and realize the words of Rav Kook ” Being itself is transforming nothing into something ” for if man was to be built from the inside without taking into account external realities. Avraham had spoken (or stutter ) instead of View ( Certainly a contemplative practice but at work ..) . Thus the realization of the earth should open gradually to the 4 letters of the Mishkan ” משכן ” = Melech of ( political ) Chofeit ( the judiciary ) Cohen ( the priesthood ) , Navi ( look prophetic ) . Otherwise I have nothing to do me oranges Yafo.
S.M
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